The past is a cloud. A memory. A collection of thoughts and ideas as immaterially vast as it is materially insubstantial. An eternal memorial whose sole purpose is to help me live in the present. It is NOT a place I should live or even can live. For who can live in the sky?
My past permeates the heavens, looking down to inform my present; but it is not my present. In the same way my reflection on my experience, is not my experience: it is a reflection.
The “great cloud of witnesses” in the Book of Hebrews is a list of great and awful acts of faith from the past. It is both my personal and collective cloud. An "I" cloud. A storehouse. Not a dead and dusty one. No, it is a living storehouse on whose contents I may gaze and to whose clamor I may listen. But only if I lift my eyes and listen honestly, with the proper attitude--with my feet firmly on the ground of today--does this great cloud of yesterday look down and proclaim: judging each act of my faith. It floats above my ever-present life: praising and condemning. This cloud is a thriving witness of my life—not the other way around. I am not to drift upwards and away, bearing witness to yesterday's artifacts while turning my back on today. Otherwise my vast and light cloud condenses and ossifies. Then I become trapped in my cloud-turned-sarcophagus; and together we plunge into the sea.
I am not the past. I am alive.
The most damnable condemnation handed down to me by this immense shouting, screaming, bloody, struggling, joyously cheering cloud of witnesses from the past was this:
That I failed to recognize my present.
I was the brood of vipers to whom Jesus proclaimed: “The Ninevites will condemn this generation!" Jesus stood directly in front of me; but I could not see him.
To live in the past, to be defined by the past, was to become stuck and stagnant—to become memorialized. It is to become incased in stone, instead of contemplating the terrible and marvelous monuments of the past while shouldering the cross in the present.
But miraculously I, paralyzed in the past, was able to shoulder my mat and walk home. A miracle of strength only made possible by the Forgiveness of Jesus. The man-child fish who swam to the bottom of my soul and set me free.
To the degree that our lives are mundane, useless, slavish and spiteful; we are neither the hero of any story, nor the villain. We are mostly inconsequential. The NPC of a video game who says the same dumb sentence over and over, no matter how many times or under what circumstances he speaks. We are a flying monkey—entranced; following. A background zombie waiting for someone to wake us up.
It parallels the narrative function the Israelite nation serves in the Bible. Always getting trapped, lost, enslaved, becoming useless, turning into a parody of themselves, plugging back in to the matrix, sinking back into unconsciousness watching someone else’s life play out on a movie screen.