…to understand the Old Testament idea of the Judaic God and sacrifice as different from all others. Sacrifice crosses all cultures, barriers and continents. The idea is so fundamental to man that it simply pops into existence in the earliest chapters of Genesis without preamble or explanation. It is treated as an a priori concept. Somehow humanity—mankind—human consciousness—Adam’s spawn—had awakened worldwide to the idea that sacrificial behavior (“give up something now for something better later”) is linked to survival. But to whom, to what, how, and why? Out of all gods to whom sacrifice is made, the Hebrews miraculously discovered only one way works for life and eternity: God is invisible. He MUST be. Otherwise He is simply an image made by man, even if the image is in his head. Man shouldn’t even name God, which is to say, even concepts, thoughts and ideas of God are already wrong. He is the God that we CAN’T see. When the Lord says “They ascend for acceptance in Mine alter” (Isaiah 60:7), He speaks of the only alter in the world with NOTHING where an image should sit to watch—an empty seat—a holy place for one only with the truest heart to fill with the Glory of the Living God.
There is Living God and living man. A relationship marvelously and purposefully beautified in the enfleshed Jesus at the culmination of redemption. God and man. No image in between the Cherubim who cover their eyes. A mirror for each other. The most perfect reflection of God requires wiping our conscious mind as cleanly as possible. To see. To see what can’t be seen.