I began to see spiritual truths in the old book where I had not seen them before; finding them not in scriptures scrubbed of all grime and paradox, but in dusty tales of donkeys and dragons. How did I not see them before—these glints of gold in the dirt? It’s terrible enough NOT to see. But one sure way to make it more terrible is to think you can. NOT to find an important thing is awful as well. But, again, the only way never to find it is by thinking you already have. I was a self-deluded arborist stupidly smacking my face on the one tree, it so happens, for which I no longer looked. And it was this about myself—this dilution of myself—and these constant bloody noses: because I believed I possessed truth; because I believed I possessed sight; I was like a man with a fatal illness he did not yet know he had; who somehow, unbeknownst even to himself, wound up at the doctor’s office. My brazen ego alone confident of health, but all else below that proud little scrim, everything deeper within and further without the cosmos was unsure: “Oh, it’s nothing doctor. Just a vagueness here in the pit of my stomach. Just an achiness there in sunsets and starlight.”
Maybe I was sick.
There is a part of blindness that is sheer. A part that is utter. But there is another, sicker part that is volitional: not that can’t look, but won’t. And that kind of blindness is a lie. It is a willful blindness. No sane person would choose to blind themselves. But it is precisely what the rational person chooses all the time. They rationalize. As long as there is a good reason to see, they will see anything. As long as there is a good reason NOT to see, they will see nothing. Like the emperor who refuses to see the empty spinning wheel, because to see AT ALL is to admit he was wrong. This kind of blindness is the first step in drying out a heart of flesh. The pharaonic lie: to look down from tyranny onto the burdened and call it ease. It hardens the heart into a stone that gazes upon freedom and calls it betrayal.